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2011-01-01
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info:eu-repo/semantics/openAccess
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Universidad de Murcia
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Resumen
La pérdida de Tierra Santa en 1291 desató un intenso movimiento de proyectos a escala europea destinados a una recuperación que resultó imposible. Los tratados encargados por el papa y el rey de Francia evidenciaban el bloqueo que una forma de religiosidad fuertemente incardinada en la tradición latina suponía para la implementación de nuevas formas de dominación y expansión territorial. Sus autores concibieron nuevas soluciones para incentivar la unidad y, en general, proporcionar lecturas de la realidad más operativas. El presente artículo se propone añadir un factor esencial: el desarrollo de una estrategia discursiva que aún siendo claramente rupturista tiene la capacidad de presentarse como fórmula de continuidad. Aquí de nuevo la estructura tradicional de la historiografía clásica, parcelada en periodos y versiones nacionales, impide mostrar la capacidad de dicho paradigma pseudo-continuista de contribuir al desarrollo de la Modernidad.
In 1291, the loss of the Holy Land triggered an intense movement of ideas at European scale. A number of politico-military tractates that were devoted to the recovery of the Holy Land were commissioned by the Pope and the king of France. These tractates pointed at traditional patterns of thought as an obstacle for the implementation of more effective ways of territorial expansion. Their authors envisio-ned new methods to increase unity and cooperation among the Latin family as well as to enable more operative readings of reality. This paper seeks to add a further analytical dimension: the development of a discourse strategy that was able to comply with the prestigious Latin tradition and simultaneously marked a departure from it. Yet classical historiography with its emphasis in national and rupture paradigms impede showing the capability to provide ideological fuel to the imperialistic ventures of the Modern era by this strategy of false adscription to the canonical tradition.
In 1291, the loss of the Holy Land triggered an intense movement of ideas at European scale. A number of politico-military tractates that were devoted to the recovery of the Holy Land were commissioned by the Pope and the king of France. These tractates pointed at traditional patterns of thought as an obstacle for the implementation of more effective ways of territorial expansion. Their authors envisio-ned new methods to increase unity and cooperation among the Latin family as well as to enable more operative readings of reality. This paper seeks to add a further analytical dimension: the development of a discourse strategy that was able to comply with the prestigious Latin tradition and simultaneously marked a departure from it. Yet classical historiography with its emphasis in national and rupture paradigms impede showing the capability to provide ideological fuel to the imperialistic ventures of the Modern era by this strategy of false adscription to the canonical tradition.
Descripción
Categorías UNESCO
Palabras clave
Cruzadas Tardías, Primera Modernidad, Expansión Europea, Guillermo Adán, Later Crusades, Early Modernity, European Expansion, William Adam
Citación
García Espada, A. (2011). La teoría de cruzada post-acconiana (1291-1334): Operaciones sobre el tiempo y el espacio tradicional. Medievalismo, (21), 207–224. Recuperado a partir de https://revistas.um.es/medievalismo/article/view/156311
Centro
Facultad de Geografía e Historia
Departamento
Historia Medieval, Ciencias y Técnicas Historiográficas