Persona: Le Maignan de Kerangat, Zoe Mara Mae
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zkerangat@geo.uned.es
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Le Maignan de Kerangat
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Zoe Mara Mae
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Publicación Réhabiliter leur mémoire? Représentations des victimes de la Guerre Civile et du franquisme dans les musées d'Espagne(Mondes Américains, 2015-03-10) Le Maignan de Kerangat, Zoe Mara MaeLes musées d'histoire sont des lieux de médiation des discours de mémoire qu'ils présentent au public. Ces récits du passé correspondent aux différentes intentions, ouvertement déclarées ou plus implicites, de celles et ceux qui créent les expositions. De la même manière, les victimes du passé font l'objet de différentes interprétations et représentations dans les musées. En Espagne, dans un contexte où la mémoire publique de la Guerre Civile et du franquisme reste problématique, les différentes approches des musées pour représenter l'histoire récente sont représentatives du débat général. Après une introduction théorique autour de la représentation muséologique et muséographique de l'histoire et de la médiation des discours de mémoire dans les musées, cet article explore le traitement de la notion de victime dans trois musées d’Espagne (le Musée d'Histoire de la Catalogne à Barcelone, le Musée de l'Armée à Tolède et le Musée de la Paix à Guernica), grâce à l'analyse textuelle et visuelle de leur exposition permanente et du récit présenté dans ces musées.Publicación The limits of remembrance during the Spanish Transition: Questioning the ‘Pact of Oblivion’ through the analysis of a censored film and a mass-grave exhumation(SAGE, 2018) Mateo Leivas, Lidia Amalia; Le Maignan de Kerangat, Zoe Mara MaeThe corpses of those who were defeated in the Spanish Civil War (1936–1939) first emerged in the public sphere during the country’s Transition to democracy (1973–1982). For many, the end of the dictatorship was an opportunity to come to terms with memories of the conflict through cultural and social practices. However, the memories of the defeated could not be retrieved. This state of amnesia became known as the ‘Pact of Oblivion’, a supposed tacit agreement that eventually became an assumed ‘historical truth’. In our view, no such pact of oblivion ever actually existed. We suggest that, although there were indeed initiatives of remembrance, these were contained. In this way, the so-called ‘Pact of Oblivion’ was more of an imposition than a ‘social contract’. To show this, we undertake a comparative analysis of two cases from very different fields: the documentary Rocío (1980) and a mass-grave exhumation in the small village of Casas de Don Pedro (1978). Both share clear similarities regarding the limits of remembrance during the Spanish Transition. They also indicate how subtle power relations and structural power mechanisms prevented memory from entering into the regime of visibility.Publicación Beyond local memories: exhumations of Francoism’s victims as counter-discourse during the Spanish transition to democracy(Brill, 2017-08-29) Le Maignan de Kerangat, Zoe Mara MaeThe Francoist repression of the Spanish Civil War (1936-1939) and dictatorship killed thousands of people and left them buried in unmarked mass graves. After dictator Franco died in 1975, groups of people decided to unearth the remains of their relatives. They opened the graves away from media visibility and despite the institutional ‘Pact of Silence’ about the past, implemented by the political powers of the transition to democracy. In light of the Spanish political and historical context in the 70s and 80s, those exhumations were acts of dissidence against the dominant discourse, and a form of response to institutional silence. In spite of their invisibility, the exhumations produced local memory discourses that both disrupted and adapted to the context in which they took place. Most interestingly, in the 1980s there were similar exhumations of the Greek Civil War mass graves. Hence, these local discourses also fit into a larger historical and transnational context. This chapter aims at analyzing how the memory discourses produced by the exhumations during the Spanish transition played a role of resistance and negotiation at different levels, both local and transnational.Publicación Remover Cielo y Tierra. Las exhumaciones de víctimas del franquismo en los años 70 y 80(Comares, 2023-09-20) Le Maignan de Kerangat, Zoe Mara MaeHasta hace pocos años, los procesos de exhumación de víctimas del franquismo en los años 70 y 80 en España eran poco conocidos y estudiados. Sin embargo, a día de hoy podemos decir que hubo una verdadera fase de apertura de fosas comunes en los años de la transición, una ola que se enmarca en la genealogía de estas exhumaciones de los cuerpos de las víctimas de la Guerra Civil española desde el año 1936 hasta hoy. Fueron exhumaciones informales, llevadas a cabo en gran parte por las familias de los represaliados y sin apenas ayuda material o institucional. Este libro analiza estos procesos de memoria contribuyendo a aportar otra mirada sobre la transición. Para ello, se centra en los significados de las relaciones entre cuerpo y relato sobre el pasado, profundiza en estas iniciativas que constituyeron un verdadero desafío contra el silencio, pero estudia también los distintos tipos de límite que se fueron imponiendo sobre los procesos de exhumación y que supusieron una invisibilización de la memoria. Finalmente, analiza las conexiones entre la fase de exhumaciones de la transición y la fase más reciente en el siglo XXI, poniendo en perspectiva el cambio de paradigma promovido por el «giro forense». A través del análisis de los materiales informales como las fotografías, este libro propone otra mirada sobre las iniciativas de memoria en el pasado y el presente.Publicación Violence and the politics of memory in a global context: An overture(Editorial CSIC, 2014-12-30) Hristova, Marije; Douglas, Lee; Le Maignan de Kerangat, Zoe Mara Mae; Ferrándiz, FranciscoEngaging with a growing body of literature regarding post-violence remembrance, this article considers how distinct disciplines approach the study of contemporary “memory cultures” and addresses the issues that arise when violent pasts are considered in a global, comparative perspective. The paper reflects on theoretical and conceptual debates that have emerged in the permanent seminar, Traces and Faces of Violence, an intellectual ILLACCHS- CSIC-based symposium dedicated to the interdisciplinary, comparative analysis of post-violence memory cultures in different social, political and historical contexts. It identifies two specific arenas of interpretation that have been particularly useful for engaging with global memory studies literature: the historical, judicial, political, social and personal discourses regarding the past and reflections on the relationship between memory and materiality. By “traveling” through a series of case studies and by identifying their points of convergence, as well as their points of tension, this “overture” suggests that we approach the temporal and spatial movement of memory, as well as its immobility, as two ends in the process of remembering. In doing so, the article illustrates how local case studies inform, shape and transform globally circulating discourses and how the emergent transnational repertoire of knowledge regarding violent pasts provides a framework for reacting to a wide variety of local struggles.