Hernández Castro, David2026-02-062026-02-062019-01Hernández Castro, David (2019). Aphrodite Ζείδωρος: The subversion of the myth of Prometheus and Pandora in Empedocles. Schole. Ancient Philosophy and the Classical Tradition, 13 (2), 430-450. https://doi.org/10.25205/1995-4328-2019-13-2-430-4501995-4328https://doi.org/10.25205/1995-4328-2019-13-2-430-450https://hdl.handle.net/20.500.14468/31736The registered version of this article, first published in “Schole. Ancient Philosophy and the Classical Tradition, 13 (2), 430-450", is available online at the publisher's website: https://doi.org/10.25205/1995-4328-2019-13-2-430-450La versión registrada de este artículo, publicado por primera vez en “Schole. Ancient Philosophy and the Classical Tradition, 13 (2), 430-450", está disponible en línea en el sitio web del editor: https://doi.org/10.25205/1995-4328-2019-13-2-430-450This article examines the relationship between Hesiod and Empedocles through a comparative analysis of the Prometheus and Pandora myth and the Queen Cypris narrative. The author sustains that correspondences between the works of Hesiod and Empedocles can be interpreted through the framework of overlapping narrative structures, which would help to establish the order of the fragments. The relationship between Empedocles and Hesiod is polemic due to the fact that they belong to rival schools of wisdom. In the case of Empedocles, that school emanated from the Sanctuary of Apollo in Delphi.eninfo:eu-repo/semantics/openAccess72 FilosofíaartículoApolloDelphiHesiodnarrative structuressacrifices1995-4336